Study Abroad Update

26 05 2011

Monthly Newsletter
Dear: Family, Friends, & Community

I write this letter to inform everyone on my fundraising efforts for my study abroad program to Ghana and South Africa. My study abroad program, SIT Study Abroad, offers programs that last for one semester so I will be in Ghana for Fall and South Africa for Spring. Since, my study abroad program is a semester long, I would need to return home in December, once my Fall program in Ghana is complete and then return to South Africa on January 26th to complete my spring program. In order for me to participate in both of these programs, I will need to raise$7,000 to pay for my plane ticket (roundtrip to Ghana from home and a roundtrip to South Africa from home), books and school supplies, living expenses which include: transportation, food, and other expenses. If I am unable to reach this amount, I can only participate in one study abroad program for a semester in Ghana. SPECIAL THANKS TO FRIENDS AND FAMILY WHO’VE DONATED! Marc Robison & My Mother thank you for helping me fundraise one step closure to my goals. Check out keyabee.com for PayPal link, updates, and ‘like’ me on Facebook! Also, donation accepted at any money tree location, deposits $$ for me in my name. Thanks!





Homeland, where is my home?

9 05 2011

Homeland, where is your homeland
Homeland your home
Homeland, where is my homeland
Homeland my home

Stolen on this land
nowhere to go
Feelin have no home, so I rome
close my eyes and hope,
unable to cope with the fact my nation torn by aids,
shiften’ pain
my blood be the mummy beat, torn by tha poverty
don’t flatter me, my bars be my palette be
tryn to cope with this tragedy, Shakespeare’s Hamlet calamity
claim my inner me
Africa distant to me
My land unknown to me
my dialectics be colonized by whitey risen tide
Native language stolen, adapted by Washingtonian
First culture American
I’m a hybrid of two nations
Bleedin’ comformity question’n identity
Hopen’ to go back to tha past
Reclaim stolen territory, but
I is still terrorized indigenous
Tryn to find da way,
Free my people slave to tha self, not own’in their continent, stolen on their ships
War beat drums
my language town by aliens
My native tongue be American, with Ebonics twist’in word tornado
As my nose grows Pinocchio

Unclip burdens from these strings they hurt’in me
As I love Africa, my country
I bleed uncertainty, as my blod beats
As I’m not attached to my history
Not knowin’ where my family be from
I’m native with no home
I can travel back to tha land stolen from me, but can never go where my family originated
we forgotten it, adapted to the Pilgrims way
the closest thing I have of home is my word speech slang
twistin’ these words like games
Police regulat’in my G’s
Replacin’ my ABC’s with Ebonics my people’s connection to the earth of lost languages
and cultures pillage

I write dis verse hopen to say, I feel like I have no land
Cuz Washington is Duwamish with other local tribes
My land be a state in Jamaica, Haiti, ‘nd Africa
a nameless city with blank faces tryin’ to fit in
my original home be the southern nations Georgia and Texas, but
I’m not indigenous to the separated states of America

I’m tryin’ to have home of two nations
As I’m still an alien askin’:

Homeland, where is your homeland
Homeland your home
Homeland, where is my homeland
Homeland my home

- – - – -

After writing this poem I am still left with many questions:

1.Black folks and African-Americans whose families are decedent of slaves do you question yourself in terms of identity? What has the process been for you like? How have you’ve cope? What are your thoughts? I feel like I’m the only black person who be feelin’ like this…
2.Communities of color who do not identify as Black or African American what are your thoughts on issues similar? Or as an outsider looking in toward the process of Black American identity?
3.Africans, what are your thoughts on my perspective? Do you feel its cultural appropreation when a black person would say that they want to go to Africa to get closser to their roots?
4.One point I want people to think about, my good friend who is Native American made this point: people who have immigrated to the US have a choice to visit their homeland and have a special connection to that land but for her she does not have that option because her and her family are the first people of this land in the US and she is reminded constantly of her land being stolen and always have to deal with this reality every day… People of color communities of all races what are your thoughts? Do you feel we often forget about the Native American perspective?
5.I want this thread to be a conversation so I can learn more about your thoughts and opinions on this matter. I want ya’ll to respect each other and keep an open mind.
6.Please feel free to mention how dope my poem was!!! Also look at my blog: keyabee.com and like me on FB :)





Help me study abroad in Africa

6 05 2011

What up my people, (Please Forward to others)

I want to extend my gratitude and say thank you for supporting me throughout the years. Your support inspired me to follow my dreams in becoming a college professor trained in social work. I write this letter to ask for help.

A Few days ago, I received news of being accepted into SIT’s study abroad Ghana: Orgins of African Identity (Fall 2011) and South Africa: Social Thought and Political Transformation (Spring 2012) programs. This one in a life time opportunity will give me the foundation to conduct research on important issues and implement a self designed social program. This program will give me the tools necessary for me to become a professional scholar trained in social work so that one day I can give back to my community. 

I am asking for your financial contributions in helping me pay for my plane ticket, traveling insurance, program costs, and other fees pertaining to this opportunity. Please click the ‘PayPal link’  bellow to insert your donation amount. Every amount will help me get one step closer to my dreams. 

Please forward this letter and subscribe to my blog keyabee.com or ‘like’ me on Facebook. 

 Help me go to Africa


Thank you for all of your help, love and light,

Sincerely Yours, 

Mikeya Jackson-Harper 





Goddes I am– Poem Video

24 04 2011





STIGMA and privledge

1 04 2011

Mikeya Jackson-Harper

Public discourse on HIV/AIDS issue is from a standpoint of reducing HIV infections in communities. However, both public conversation and research ignores the reality of HIV/AIDS and its emotional impact on emotional psyches and systematic oppression. When conversations explore systematic oppression’s influence on trauma, the HIV/AIDS positive identity is ignored. For instance, conversations that explore intersectional oppression in regards to race, class, gender, and sexual orientation within academia and other educational forums never engage in critical dialogue that explores the intersection of oppressions for people either living with a disability or with HIV/AIDS.

The HIV/AIDS positive identity encompasses the reality of social stigma and discrimination, such as; dealing with negative assumptions and stereotypes individuals assume about HIV+ people. First, many negative people not living with HIV/AIDS often assume that a person living with HIV/AIDS are always engaged in irresponsible behaviors continuously, or they are sexual promiscuous, or even worse they suffer tremendously from lack of nutrition and malnutrition in the body. Second, many people fail to analyze the perspective of a person living with HIV either due to sexual abuse, or a blood transfusion, or a child born with the this virus. Furthermore, people who contracted HIV through those three events are not guilty for obtaining the virus because they never on purposely engage in risky behaviors. Society on the other hand, demoralizes individuals who contracted HIV through those three methods as deviant and lump them together in a category as sexual predators, a threat and an abomination to society. Coincidently, people who contracted HIV either through sexual intercourse or sharing needles must be included in public discourse on identity, creating both emotional support and social support services that promote a healthy life. Most importantly, ignoring the emotional trauma of an HIV+ and AIDS+ people further suppress them into depression and invisibility.

Activism efforts to diminish new infections by getting people tested further alienates HIV/AIDS positive people because they ignore the influence it has on a person’s identity. For instance, many negative people not living with HIV/AIDS are reluctant to get tested because many of the fear the isolation and suffering associated with a person once branded positive. It’s very important for the public to stop the spread of HIV/AIDS amongst populations but must advocate social support services to people once diagnosed with HIV/AIDS so they are able to live healthier lives and so maybe they be able to educate negative people about both the stigma and reality of living with HIV/AIDS, the functions of the disease, and or encourage safer sex. Overall, social stigma further harms HIV/AIDS positive people in regards to creating emotional programs for HIV+ people.

Stigma in public discourse of HIV/AIDS issues criminalize people living with HIV/AIDS. The legal realities for people living with HIV/AIDS is an important issue and an issue worth taking into consideration because there are over thirty states in America and over twenty countries that have specific laws for a person’s intent to harm an individual by infecting them with HIV. In rare cases, this law may overlook both the possibility of condom may break or a person not knowing their HIV-positive. Coincidently, allegations under the Partner Disclosure Law, further perpetuates stigma and may prevent people from disclosing their HIV status. Academic scholars, Leslie E. Wolf and Richard Vezina, researched the case of Nushawn Williams, an African-American male with negligent behavior who is guilty of infecting over 30 women with HIV, they theorized in Crime and Punishment: is There a Role for Criminal Law in HIV Prevention Policy? According to them, the media coverage of this man illustrated powerful images and suggestive language Wolf and Vezina affirm, “[the] news […] emphasized Williams […] as an abusive sexual predator, describing how he liked to have rough sex, and that he never used a condom” (Frey, Jennifer and Henry L. Davis in Wolf and Vezina). Williams portrayed historical stereotypes and transformed the laws surrounding HIV and disclosure. Stigma influencing the Partner-disclosure law by criminalizing HIV-positive people with intent to harm does not actually reduce the spread of HIV/AIDS because there is “over 2.1 million children are HIV–positive, with more than 400,000 children becoming newly infected with HIV / AIDS each year (UNICEF).” Moreover, it is both the responsibility of the HIV negative and positive person to engage in safe sex behaviors and to negotiate a safe emotional space.

In regards to intimate romantic relationships it is the responsibility of the HIV+ person to reveal their status to the person before either engaging in sexual intercourse or relationships so the negative person has the option to either be in a relationship with the infected person or not. It is horrible for a HIV+ person to rob that choice when they do not tell them their status. Most importantly, it is the responsibility of the negative person to either engage in safe sex or request that both you and your partner be tested. If the HIV negative person continuously engages in sexual intercourse without protection with partners then they are asking for trouble. Responsibility is a two way streak not solely on the HIV+ person. Furthermore, it is tremendously important for negative people to be ally’s and take into consideration the oppression and social stigma living with HIV/AIDS and its difficulty in disclosing their status to people.

In a study that examined the complexities and intersections of identity living with HIV in Keeping Safe, Keeping connected: A qualitative study of HIV-positive women’s experiences of partner relationships investigated the emotional hardships living with HIV. They included six testimonials by HIV-positive women and Lesbians. The psychological investigation was analyzed in 2001 by Maria Jarman, Susan Walsh, and Gwyneth De Lacey. All these women affirmed they protected their loved ones by not disclosing their HIV-positive identity. Carol, for example avowed to keep her HIV status a secret. She questions herself, “Why burden a little child with something that it’s, it’s difficult enough to comprehend as an adult but for a child […] that would just mar his whole childhood and I think now, I’m not prepared to jeopardize his happiness” (Jarman, De Lacey, and Walsh 540). Her answer to her own question affirmed: she felt the need to shield her son so that he continues to have a normal life.

In conclusion, HIV negative people must acknowledge their privileges and its relationship in causing oppression for HIV+ people. They must also learn from the stories of HIV/AIDS positive people and their trauma, struggles, resistance, and intersecting identities living within society. Most importantly the must become ally’s to end stigma against HIV/AIDS positive people and all human beings.

Privilege for HIV negative people Identity (Mark an X that’s true)

I do not have to think about disclosing my status to partners
I worry about country’s travel ban against people living with HIV/AIDS
I am afraid to tell my boss/coworkers my status b/c of their discrimination
I can watch TV and read magazines and see people not living with HIV reflected positive
I can read/watch literature that captures my experiences not living with HIV/AIDS
I can enter classrooms and can feel safe when discussing HIV/AIDS issues
I do not worry about violence when revealing my negative status to loved ones

Works cited
Unicef. “Join the Fight Against Aids.” Web. March 31, 2011.
Jarman, Maria, Gwyneth De Lacey, and Susan Walsh. “Keeping Safe, Keeping connected: A qualitative study of HIV-Positive Women’s Experiences of Partner Relationships.” Psychology & Health 20.4 (2005): 533-51. EBSCO. Web. Aug.-Sept. 2009. .

Leslie E. Wolf and Richard Vezina. “Crime and Punishment: is There a Role for Criminal Law in HIV Prevention Policy?” Web. Aug-Sept. 2009.





Hidmo thank you

27 03 2011

Celebrating Hidmo goals and full moon that nightHidmo is more than just a building it means home. It is a community center, a home base for many organizations and people, and it’s made up of a group of people who are more than strangers but who are family. Hidmo specializes in traditional Eritrean cuisine it’s a restaurant, lounge, and a meeting space for many youth, community members, and non-profit organizations who all utilize Hidmo to host a wide range of events. Hidmo is more than just a building, but it’s a community center for people of all walks of life to come together eat delicious food and listen to great live music and educational lectures. People are surrounded by beautiful paintings that hang on the wall which were drawn by many local community artists, members, and the youth. Lastly, I consider Hidmo my home community in which they encouraged me to follow my dreams.





dream cycle

22 02 2011

I wrote this poem four years ago. enjoy :)

I’m like an angel with devilish wings.
I expand in realms of creativity.
It’s like being trapped inside bars
when people say you have to follow guidelines riddles in life.
One sided creatinalistm half proof.
My mind drifts in the dream state.
The parallel universe I see plains dropping sands in the Sierra desert.
The sand clock of time evaporating like summer transforming towards winter.
That’s all we talk about, the weather, or knots
Wings of angels are spread out like religion.
I walk in the realm of sprit.

If I were a walking unconscious
I would be more intune with myself
without distractions from society
My creative process would seep in me to write in my dreams
And remember free verses before writing them down—

If my life was a stream of consesnious
I live in beauty not worry about money for school.
But I’m so self conscious
When words fly out the mouth it it sounds of incompletes.

How can words represent images?
You dream but when you describe it using words; the dream is half interpreted.
Is language a clutch from preventing your imagination to release?
You can dress it up with “clever” vocabulary but thoughts are not words.
Sometimes I am feeling this feeling
when I describe this feeling in words it can’t be describe using only words.
It’s something more imaginative.
Words strangle my creativity.

I wish I was a breathing unconscious
So I can fly on command
We’re bound to rules and structure so we attack imagination
To find a balance because society forces us how to live.








Follow

Get every new post delivered to your Inbox.